Incommensurable good of creation and not-creation

I take it that, all things being equal, were two worlds W1 and W2 feasible for God to create, and W1 involved either more people going to heaven or fewer people going to Hell, where the number of people in W1 is neither much greater than, or much less than, the number of people in W2, God will prefer W1 to W2. Why? Because W1 and W2 are commensurably good, and W1 is ‘better’. In this case, if God by nature will choose W1 (because), then the option between W1 and W2 isn’t really a live option for God. Suppose that W1 and a discrete world W3 are just as good as each other, then W1 and W3 would be commensurably and equally good. However, according to Christian doctrine, God libertarian freely chooses to create at all, and so creation is gratuitous, not necessary, since nothing about God existing in the absence of creation makes it necessary for God to create. 

However, consider God making a choice between creating any world at all, and not creating any world at all. Clearly both options may be good. God existing alone is maximally good, and sufficiently good for it to be a live option. However, there is no way to compare the good of God existing alone, and God existing along with a contingent world. These two things are not ‘equally’ good, but seem to be incommensurably good (they can’t be compared). After all, even though one can compare W1 to W2, or either to W3, how can one compare the goodness of any of these created worlds with no created order at all? However, if I’m right that this seems incommensurable, then God can libertarian-freely choose between incommensurable goods. 

If a choice between incommensurable goods can be a libertarian-free choice then I have been wrong in thinking that one should have commensurable impetus for each option which presents itself as a live libertarian-free option. Suzy doing A for reason S, given an option between A and B, is explained by appeal to S, whereas if she had done B it would have been for S*, where S and S* are incommensurable. 

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About tylerjourneaux

I am an aspiring Catholic theologian and philosopher, and I have a keen interest in apologetics. I am creating this blog both in order to practice and improve my writing and memory retention as I publish my thoughts, and in order to give evidence of my ability to understand and communicate thoughts on topics pertinent to Theology, Philosophy, philosophical theology, Catholic (Christian) Apologetics, philosophy of religion and textual criticism.
This entry was posted in Free Will, Miscellaneous, Philosophical Theology, Philosophy and tagged . Bookmark the permalink.

One Response to Incommensurable good of creation and not-creation

  1. “how can one compare the goodness of any of these created worlds with no created order at all?”
    I thought you thought that existence is a good so W1 should be commensurable with non-existence.

    Possibly there are 3 incommensurable notions of good (if that’s true, why not call them good1, good2, and good3 to avoid conflation): e.g., good of rocks; good of humans; good of God. If, per impossible, you had an infinity of sinless saintly humans, could you compare that good to God? If it’s commensurable, what needs to be added/subtracted to the infinite sinless saintly humans to make it equally good to God? If the two are incommensurable, then what does it mean for a human to be good? It seems you also want to say a human is good insofar as they resemble God’s nature, but doesn’t that presuppose commensurability?

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